Monday, December 22, 2008
Friday, December 12, 2008
Zen Gifts for Christians
After some of his early Zen retreats, Kennedy says that he was so impressed with "the value of the meditation experience when it was guided by the inspirational leadership of Zen teachers that I believed it belonged in the church."
Here are some quotes:
those Christians who are tempermentally inclined toward practicing Zen to enrich their lives
no one devotional practice possesses the whole Christ
(these Zen gifts can make us better Christians)
(these Zen gifts) offer us a spiritual experience rather than a theory
(Zen practice for Christians may involve an) apostolic endeavor to listen attentively to the other in an attitude of respect and admiration at how truth manifests itself differently in other cultures and pesonalities
Quotes about the ten Ox-herding pictures:
(the ten bulls represent the) successive steps we must take to realize one's true nature
Kennedy uses the ox-herding pictures, the corresponding verses, related koans, and Western prose/poetry to reveal insights into the ten steps.
Friday, November 14, 2008
Filling Our Lamps With Oil
1. Meditation
Sit for a few minutes each morning, and at stop-lights.2. Repetition of the Holy Name
Example: Lord Jesus Christ, Son of God, have mercy on me, a sinner.3. Slowing Down
Vacations, coffee-free days, bicycle riding, working outside, driving slower and walking.4. One-pointedness
Goal: Avoid over-extending and try to focus on one simple thing at a time.5. Training the Senses
Goal: Avoid over-stimulation.6. Putting Others First
Forgive others' everyday mistakes and imperfections.7. Spiritual Reading
Read a few pages from inspirational books in the mornings.8. Spiritual Association
Examples: Christian fellowship in a church community, meditation group, and people at work.
Monday, November 3, 2008
God's Word
Although I did not get a chance to share my answers, I was somewhat surprised by the answers of some of the other members. This led me to consider this and I have written down some of my thoughts.
For me, God's Word does not come just from the Bible, or even primarily from the Bible. Other sources of God's Word for me are: all inspired writings, and oral traditions, both ancient and modern, both Christian and non-Christian. These questions seem important: Does it ring true in my heart, especially during quiet times, listening to the small, still voice within? What do people I respect believe? Does it come from a true Spirit of Love?
JJ Dewey says:
the sincere religious person has felt 'soul contact' while reading the scriptures and because of this is not about to drop his belief in the closest link he has to the Spirit. On the other hand, many "new agers" have not even read the scriptures, or had them forced upon them while they were young, and do not identify with this feeling. Instead, many of them have received some spiritual contact while reading other books that teach enough 'truth' to draw the inner voice.Freeread.com
In the quote above, I identify more with the "new ager". JJ Dewey goes on to say that:
God has spoken to many different people in many different ways and even though the vocabulary and definitions may vary, the core truths are the same.
I think that it is more important to have the Spirit of Jesus in our hearts than to have a "right" view of the Bible. If one has the Spirit of Jesus in their heart, they are hearing God's Word.
May I remember what is truly important.
Wednesday, October 29, 2008
Dependent Origination
- For plants to grow, feed the soil.
- It is not the horse but the oats that pulls the wagon.
- If you want Peace, work for Justice.
[to be continued]
Sunday, August 31, 2008
New Sneakers
Imagine this scenario: Your child is putting on his new sneakers. You knew last night when you bought them that he was not really happy with them, but they were the only ones you could afford. Now, as he is getting ready for school,he is crying. How are you going to handle this one? If your objective is to let him know what you think, you may say something like this:
"Look, I don't know you don't like the sneakers, but that's all I could afford. Don't be such a baby. What would Jared say if I told him you were crying over something like this? They're just going to get messed up anyway. In a couple of days no one will know what they look like. What do you care about what those kids think about your sneakers? Who made them the experts anyhow? You should be thankful you even have them. Those sneakers you don't like cost more than my first car. Look, I have to go to work; I have more important things to worry about than sneakers ..."
Now, if your primary objective is to understand the child's internal struggles, you could have a conversation like this:
PARENT: You're upset about the sneakers, aren't you?What are you learning? Your child is struggling with feelings that you can identify with. There is a genuine pressure out there in his third-grade classroom. He is feeling the pressure to be approved by his peers. This circumstance is bringing out the hopes and fears of his heart.
CHILD: Yeah.
PARENT: I didn't think you liked them when we bought them last night. You didn't want to tell me, did you?
CHILD: No.
PARENT: What don't you like about them?
CHILD: They look stupid.
PARENT: I don't know what you mean.
CHILD: Jared says they look stupid.
PARENT: When did Jared see them? We just got them last night.
CHILD: Chris got a pair just like this and Jared told everybody in class that he looked like a dweeb.
PARENT: What's a dweeb? Oh, never mind. What looks dweeby about those sneakers?
CHILD: This red strip on the back. They don't put red stripes on the the new ones. They're last year's shoes---that's why they were only $87.98.
PARENT: Oh, I see. You're afraid that they will call you a dweeb today, right?
CHILD: Yeah.
PARENT: That really hurts, doesn't it?
CHILD: Yeah, I don't know why they should care about what my shoes are like, but I know they'll call me a dweeb.
Wednesday, August 13, 2008
Original Goodness
I have spoken of a light in the soul, a light that is
uncreated and uncreateable ... to the extent that
we can deny ourselves and turn away from created
things, we shall find our unity and blessing in that
little spark in the soul, which neither space nor time
touches.
---Meister Eckhart
In his book "Original Goodness", Eknath Easwaran comments and expands on these words, explaining that Eckhart essentially taught four principles:
First, there is a "light in the soul that is uncreated and
uncreateable": unconditioned, universal, deathless, in
religious language, a divine core of personality that cannot
be separated from God. Eckhart is precise: this is not what the English language calls the "soul," but some essence in the soul that lies at the very center of consciousness. ... In Indian mysticism this divine core is called simply atman, "the Self".Second, this divine essence can be realized. ... It can and should be discovered, so that its presence becomes a reality in daily life.
Third, this discovery is life's real and highest goal.
Last, when we realize this goal, we discover simultaneously that the divinity within ourselves is one and the same in all --- all individuals, all creatures, all of life.
Easwaran also describes this "little spark in the soul" as a "divine seed" and quotes Origen:
because it is God that has sowed the seed in us, pressed it in,
begotten it, it cannot be extirpated or die out; it glows and
sparkles, burning and giving light, and always it moves
upward toward God.
And then Eckhart again:
The seed of God is in us. Given an intelligent and hard-working farmer, it will thrive and grow up to God, whose seed it is, and according its fruits will be God-nature. Pear seeds grow into pear trees, nut seeds into nut trees, and God-seed into God.
The signs of this God-nature, according to Easwaran, include: compassion, fearlessness, and equanimity. Easwaran goes on to say that Original Goodness
does not deny what traditional religion calls sin; it simply
reminds us that before original sin was original innocence.
That is our real nature. Everything else - all our habits,
our conditioning, our past mistakes - is a mask. ... But the
nature of a mask is that it can be removed. This is the
promise and the purpose of all spiritual disciplines: to take
off the mask that hides our real face.